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Ali's Page

Ali Crosby came to Byron Bay from UTS in Sydney, for a one week placement to work with AIAA. During that time she produced some excellent work for Inspirasi, including articles, photography and translations Her email is: alicrosby@hotmail.com


The Refugee Experience

Maha Krayem,  3rd from right
On Monday, October 28th, as part of National Refugee month, an exhibition of work by artists from the Woomera detention centre was opened at the Lismore Regional Art gallery. AIAA members attended the opening ceremonies which were organised by Centrelink and the Community Settlement Service in Lismore.

Each person was given a grain of rice and a blade of grass as they entered the gallery, symbolising the hope of new life experienced by newcomers to Australian shores. Following a traditional welcome by Bunjalung Elders, the audience enjoyed a range of performances from around the world.
The 'Silken Thread' Theatre Group made their touching debut with a piece about the life of a local Migrant woman and her journey from Vietnam.

 

 

 

 

Maha Krayem Abdo, the President of the NSW Muslim Women's Association spoke eloquently about the complexity of life and culture that refugees have woven into the tapestry of Australian life. 'There is no way to Peace, but Peace is the way,' she said after the group had shared a moment of silence to grieve the lives lost in the struggle for peace, and for the refugees who have lost their lives on their journeys to escape oppression in their own countries.

Amongst the performers that followed, was the energetic dancer Rina Sani, from the theatre group Orisha. As an expression of traditional and modern cultural fusion, Rina has recently introduced Chinese elements to her Indonesian choreography.
The day was a huge success, celebrating the strengths of cultural diversity in the Lismore community and confronting some of the misperceptions in Australian society.

As part of the program Maha also gave led a Forum on Tuesday entitled " The Truth Behind the Veil: Demystifying Islam" aimed at educating the community and in particular community workers about Islam.

 

 

 

 


Troppo Obscura

Presented by Carnivale & International Studies, University of Technology Sydney.

By Ali Crosby
Email alicrosby@hotmail.com

As part of the Carnivale Festival in Sydney during October, Monika Wulff introduced Sydney to some of the complexities of Australia-Indonesia relations with her multimedia installation and performance Troppo Obscura.
Monika used five oversized cameras, combined with archival film footage, video installation, and live dancing to involve the viewer in an exploration of the cultural impacts of colonialism. Each camera portrayed different aspects of cultural identity, illustrating their contradictions and exposing their stereotypes. One offered a 'peepshow' onto the stomach of performer Teik-Kim Pok, upon which a bikini-clad woman danced seductively. Another depicted the sexual relationships between Indonesian men and Australian women, juxtaposing an intimate conversation between friends with historical images of Javanese men.
Monika's piece was both brave and emotional, as well as extremely well-researched. Her aim to "(re)imagine the human subject and create new spaces where all can exist authentically and be represented" may seem overly ambitious, but the flexibility of her approach including, strong collaboration with other amazing artists including Yogyakarta-based sculptor Hedi Hariyonto, made Troppo Obscura a huge success.


Aris Prabawa


Aris Prabawa is a prolific Indonesian artist currently living in Byron Bay. He came to Australia in February, 2002, to take part in the Adelaide Festival as a member of the art collective 'Taring Padi,' which is based in Yogyakarta, Central Java. Since then, he has been developing applications of his artistic principles to an Australian visual context.

Aris describes his basic art concept as a creative response to the world around him.

'Drawing to me is a way of expressing ideas and responding to what can be seen, heard, and smelled around us. My references are drawn from every day life, from where we live, work, and play, especially from within our communities, where we have the ability to bring about change. My work, it is hoped, can contribute to the development of critical thought and debate, new ideas and new ways of relating to the world and each other.'

The political inspiration behind the work Aris produces is unmistakable. He feels that any activity motivated by social improvement, whether it is art, music, or cooking, immediately gives a feeling of purpose. He says that life's challenges, which come and go, shape a path in our lives for political issues. 'This process never stops for even one second.' For Aris, drawing is a way of embracing those challenges.

Aris began making art in Indonesia during Suharto's New Order Regime, at a time when violence, corruption, and censorship were common place. While many Indonesians were trying to survive by ignoring the realities of their military government, Aris felt he had no choice but to draw the oppression he felt and saw. The methods of representing both the reality of society and the nightmares of his subconscious are an ongoing learning process that Aris says is 'the pillar of strength' he needs to face the problems of reality.

One of these problems, and a recurring theme in Aris' work, is environmental destruction. 'Human life is never separate from its natural environment as a place of learning. When we think of some of the environmental problems of the archepelego of Indonesia that continue on and on, it looks like people just accept the way it is. . . evil against the Earth is everywhere and people still live like they don't care.'

His consistent courage in facing universal themes such as human relations with the natural environment has empowered Aris to continue his work wherever he finds himself. Despite being distanced from his own environment and arts collective in Java, Aris hasn't stopped drawing the world around him. With a keen eye for detail and an unfaltering value for genuine community, he has taken up the challenge of representing Byron Bay. Within the landscapes of consumerism, Aris depicts people in their basic struggle for freedom, a struggle he sees as the first and final goal of human life.

 


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